Showing posts with label Sipuel. Show all posts
Showing posts with label Sipuel. Show all posts
Friday, December 19, 2025
Tuesday, February 10, 2015
Names, Names, Names ~ Three Scrabble Generations !
Hi There... Fellow Bloggers.... This little idea appealed to me in one or two little junk-hunts I went on in 2014!
So I managed to buy TWO original boxed Scrabble games with plenty of letters to hurriedly.. last night... while watching TV...
I jotted our family names -- From My Mom And Dad- six children.... and all of the grandchildren
SCRABBLE - in and of itself - is a word game in which two to four players score points by placing tiles -- each tile bears a single letter. Place tiles onto a game-board which is divided into a 15 x 15 grid of squares. Scrabble is a trademark of Hasbro, Inc (USA - 1999)
I loved it.... I felt pretty competitive and smart.... (second to winning Monopoly) as a kid!
Prior to 1999- Scrabble was sold as a Milton Bradley Game... Click link for History of Scrabble..... I found out it became really popular in about abt 1986 --- along with Cabbage Patch Dolls
I think I mispelled Rahshaad.... and could not link my sister TANA.
Monday, April 21, 2014
Tuesday, February 2, 2010
Toombstone Tuesday..... Ahhhh...haaaa
What shall I show and tell?
In 1917, the Fifth Annual Convocation of the Church of God in Christ
The Board of Seven
1. Bishop Wyoming Wells
2. Bishop A.B. McEwen, Chairman Emeritus
3. Bishop O.M. Kelly
4. Bishop J. Bailey, Chairman
5. Bishop J. O Patterson, Secretary
6. Bishop L. H. Ford
7. Not Named
(1907–1916)
One hundred years ago, the Gospel preached by mainline churches failed to create enthusiasm among the masses. The revivals of the Second Great Awakening in the 1800s did refocus the attention of the nation upon man and his salvation, but failed to re-establish the New Testament church’s charismatic experiences. Meanwhile, Rev. Charles Fox Parham, critical of his church’s modernistic teachings, rediscovered God through a personal healing and formed a holiness-slanted Bible college in Topeka, Kansas. There, while Parham was away on a speaking tour, students in prayer began speaking in other languages, considering this a gift bestowed upon them by God.
Newspapers reported this Kansas phenomenon, as did other ministers and colleges. Similar occurrences in Wales and at the Azusa Street Mission in Los Angeles confirmed the Kansas students’ experiences. Many believed these outpourings to be the “latter rain” spoken of by the prophet Joel. G. B. Cashwell, editor of a monthly North Carolina-based Apostolic magazine, made a trip to Los Angeles to investigate. During his visit, he received the baptism in the Holy Spirit.
In January 1906, Cashwell returned to North Carolina to open a revival in Durham. A year later, he visited Memphis to bring the message to L. P. Adams, pastor of the Independent Holiness Church, holding services in his home at 736 Richmond (one block southwest of the East McLemore/Mississippi Blvd. intersection).
Adams, a well-educated lawyer and teacher, together with Rev. Charles H. Mason, an Azusa Street visitor-turned-believer, co-founded the Church of God in Christ. Mason, head of the African-American segment, and Adams, the Caucasion, often worshiped together in tents and rented halls.
In 1908, the Adams group raised a tent on Trigg Avenue between Florida and Adelaide Streets, attracting hundreds. That autumn, a downtown storefront was rented at the corner of 129 Jefferson Avenue and N. 2nd Street. In 1911, the church---called the Grace and Truth Church of God in Christ---added to its membership Ralph M. Riggs, a young man who 42 years later became the General Superintendent of the Assemblies of God.
The following year, the Church of God in Christ, several Pentecostal churches and Apostolic Faith Assemblies were invited to participate in an informal conference in Hot Springs, Arkansas during the first week of April 1914.
Attending from Memphis were Adams, Mason, Riggs and Paul Van Vaden. Planned as a means for Pentecostal fellowship, the convention culminated in the organization of the Assemblies of God fellowship.
Upon returning to Memphis, white man and a black man, respectively == Adams and Mason remained with the Church of God in Christ.
Always in search of any manuscript or bio that would include by grandfather..... these four men's pictures are listed on the bottom of the photo-board.....
Bishop T. B. Sipuel
Rev. Carl Prather
Rev. John D. Goodman
Rev. Jone Kemp
In 1917, the Fifth Annual Convocation of the Church of God in Christ
The Board of Seven
1. Bishop Wyoming Wells
2. Bishop A.B. McEwen, Chairman Emeritus
3. Bishop O.M. Kelly
4. Bishop J. Bailey, Chairman
5. Bishop J. O Patterson, Secretary
6. Bishop L. H. Ford
7. Not Named
(1907–1916)
One hundred years ago, the Gospel preached by mainline churches failed to create enthusiasm among the masses. The revivals of the Second Great Awakening in the 1800s did refocus the attention of the nation upon man and his salvation, but failed to re-establish the New Testament church’s charismatic experiences. Meanwhile, Rev. Charles Fox Parham, critical of his church’s modernistic teachings, rediscovered God through a personal healing and formed a holiness-slanted Bible college in Topeka, Kansas. There, while Parham was away on a speaking tour, students in prayer began speaking in other languages, considering this a gift bestowed upon them by God.
Newspapers reported this Kansas phenomenon, as did other ministers and colleges. Similar occurrences in Wales and at the Azusa Street Mission in Los Angeles confirmed the Kansas students’ experiences. Many believed these outpourings to be the “latter rain” spoken of by the prophet Joel. G. B. Cashwell, editor of a monthly North Carolina-based Apostolic magazine, made a trip to Los Angeles to investigate. During his visit, he received the baptism in the Holy Spirit.
In January 1906, Cashwell returned to North Carolina to open a revival in Durham. A year later, he visited Memphis to bring the message to L. P. Adams, pastor of the Independent Holiness Church, holding services in his home at 736 Richmond (one block southwest of the East McLemore/Mississippi Blvd. intersection).
Adams, a well-educated lawyer and teacher, together with Rev. Charles H. Mason, an Azusa Street visitor-turned-believer, co-founded the Church of God in Christ. Mason, head of the African-American segment, and Adams, the Caucasion, often worshiped together in tents and rented halls.
In 1908, the Adams group raised a tent on Trigg Avenue between Florida and Adelaide Streets, attracting hundreds. That autumn, a downtown storefront was rented at the corner of 129 Jefferson Avenue and N. 2nd Street. In 1911, the church---called the Grace and Truth Church of God in Christ---added to its membership Ralph M. Riggs, a young man who 42 years later became the General Superintendent of the Assemblies of God.
The following year, the Church of God in Christ, several Pentecostal churches and Apostolic Faith Assemblies were invited to participate in an informal conference in Hot Springs, Arkansas during the first week of April 1914.
Attending from Memphis were Adams, Mason, Riggs and Paul Van Vaden. Planned as a means for Pentecostal fellowship, the convention culminated in the organization of the Assemblies of God fellowship.
Upon returning to Memphis, white man and a black man, respectively == Adams and Mason remained with the Church of God in Christ.
Always in search of any manuscript or bio that would include by grandfather..... these four men's pictures are listed on the bottom of the photo-board.....
Bishop T. B. Sipuel
Rev. Carl Prather
Rev. John D. Goodman
Rev. Jone Kemp
Friday, November 13, 2009
Monday, August 24, 2009
Monday, August 10, 2009
Mother Bailey & The Board of Seven. . . . COGIC Leaders??
Dr. Annie L. Bailey, National Supervisor COGIC, President Women's International Convention (Served 1964-1975)
Six names (Bishops) were pasted: Wyoming Wells, A.B. McEwen (Chairman Emeritus), J. Bailey, O.M.Kelly, J.O. Patterson (secretary) L. H. Ford
Second photograph is T.B. Sipuel (Oklahoma 1944-1946), ev. Carl Prather, Rev. John Goodman, Rev. Jone Kemp.
Thursday, August 6, 2009
Good facts running thru my mind! PLUS
FOR thirty years - I guess- that long ago.... my daddy hung a great big poster inside the Woodridge garage. About 40" x 60".... attesting to "...this is the Church of God in Christ!" I can hear the old song....."you cannot join in.... you have to be born in.... this is the Church of God in Christ!"
Quite a treasure.... I hopin it is still legible and not worn as the paper pictures are posted onto it. Where he got it from... I don't know. But I can see why I'm having this thirst to connect to those who have gone on before.
Anxious to get home and photograph the poster tonite. Really thinking of a way to scan and further preserve quite a few old papers daddy has on COGIC.
http://americanhistory.pppst.com/cottongin.html
Quite a treasure.... I hopin it is still legible and not worn as the paper pictures are posted onto it. Where he got it from... I don't know. But I can see why I'm having this thirst to connect to those who have gone on before.
Anxious to get home and photograph the poster tonite. Really thinking of a way to scan and further preserve quite a few old papers daddy has on COGIC.
http://americanhistory.pppst.com/cottongin.html
Monday, August 3, 2009

Faulkner County was formed April 12, 1873 from Conway and Pulaski Counties. Conway is the county seat. It was named for Colonel Sanford C. "Sandy" Faulkner, composer of the fiddle tune, "The Arkansas Traveller."
Faulkner County courthouse is located at 801 Locust St., Conway, AR 72034-5330. Phone: 501-450-4910.
Cities and Towns in the county include: Conway--Damascus--Enola--Greenbrier--Guy--Holland--Mayflower--Mt. Vernon--Quitman--Twin Groves--Vilonia--Wooster
Friday, July 24, 2009
Dad Sipuels' Personal Experience and
background is reflected in COGIC dogma ..... Much like Mason -- our religious experience has sought to reached out and lift up Black Americans primarily in the 19020's from a rural setting -- exhorting them to seek an escape from the Jim Crow South and migrate/move Northward to seek a better way a life, although the 40's-50's and 60's presented harsh realities of urban life.
The primary thinking of the sanctified church has been "If you got individual souls saved, it would lead to transformation of the larger society"
A motto is oft repeated..." AChild Saved.... is a soul saved." (plus a life)!
"The COGIC is possibly the prime example of the self-help tradition in America," says general board member Ithiel Clemmons. "It is a people that started as the children of slaves—sharecroppers, farmers, oppressed people. They asked no one for anything. They migrated to the major cities of America and became successful. They felt that the experience of the baptism of the Holy Ghost took the apostrophe and the t from the word can't, so they could say, 'We can do all things through Christ who strengthens us.' "
The primary thinking of the sanctified church has been "If you got individual souls saved, it would lead to transformation of the larger society"
A motto is oft repeated..." AChild Saved.... is a soul saved." (plus a life)!
"The COGIC is possibly the prime example of the self-help tradition in America," says general board member Ithiel Clemmons. "It is a people that started as the children of slaves—sharecroppers, farmers, oppressed people. They asked no one for anything. They migrated to the major cities of America and became successful. They felt that the experience of the baptism of the Holy Ghost took the apostrophe and the t from the word can't, so they could say, 'We can do all things through Christ who strengthens us.' "
I Thessalonians 2:14 COGIC

(1897) “Church of God in Christ” was revealed to Bishop C. H. Mason, Little Rock, Arkansas.
COGIC (pronounced COE-jik) is an acronym for Church of God in Christ, the largest Pentecostal, and second-largest African-American church denomination in the United States. But more than being an abbreviation, COGIC has become a word of embodiment. http://www.pctii.org/cyberj/cyberj9/millner.html (except portion)
Akin to NAACP or GOP, COGIC conjures up images of the expressive and emotionally intense, hand clapping, foot stomping, tongues speaking, bible toting, joyous singing, body healing, Jesus professing, God fearing, Spirit indwelling experience of a group of black religious folk, collectively known as the sanctified church.
Scripture basis:
“For ye brethren became followers of the Churches of God which in Judea are in Christ Jesus: for ye have suffered like things of your own countrymen even as they have of the Jews.”
“For ye brethren became followers of the Churches of God which in Judea are in Christ Jesus: for ye have suffered like things of your own countrymen even as they have of the Jews.”
Thursday, July 23, 2009
We questioned if this was Big Mama.....@ 61 yrs
As I thumbed thru some other files, I did see this side by side with an obit - I think for Dad Sipuel -- as her photo.
He passed in 1946 @ age of 77 yrs and I guestimate her age @ 61!!
Born in 1885 (US Census 1900/Harrison & Kittie McGehee in AR)
Martha Bell Smith-Sipuel
Wednesday, July 15, 2009
I'll Stay with the Oldest History...

Considering the mom and dad of Helen Sipuel Huggins. Back further to Big Mama's mother, Lucinda Smith-whose 7-14 children were fathered by Cap'n James A Anderson. His military records indicate
24th Arkansas Infantry Regiment, CSA
Company E—“Drew County Grays”
Company E—“Drew County Grays”
Anderson, James A Third Lieutenant—
Enlisted in Co. E, 24th Arkansas Infantry, at Monticello, Arkansas, June 16, 1862;
appointed third lieutenant, June 16, 1862;
captured at Arkansas Post, January 11, 1863;
confined at U.S. Military Prison, Camp Douglas, Illinois;
exchanged at City Point, Virginia, April 10, 1863;
resigned, March 1, 1864;
born June 2, 1830; died June 14, 1905;
buried in Dermott City Cemetery, Chicot county, Arkansas;
widow Mattie Anderson filed Arkansas pension application #29293 from Chicot county, August 15, 1927
Enlisted in Co. E, 24th Arkansas Infantry, at Monticello, Arkansas, June 16, 1862;
appointed third lieutenant, June 16, 1862;
captured at Arkansas Post, January 11, 1863;
confined at U.S. Military Prison, Camp Douglas, Illinois;
exchanged at City Point, Virginia, April 10, 1863;
resigned, March 1, 1864;
born June 2, 1830; died June 14, 1905;
buried in Dermott City Cemetery, Chicot county, Arkansas;
widow Mattie Anderson filed Arkansas pension application #29293 from Chicot county, August 15, 1927
Don't know where from...but
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